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|3 10.51837/0827-009-032-089
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|a ara
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|b العراق
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|a حسان، فاطمة حيدر علي
|g Hassan, Fatima Haider Ali
|e مؤلف
|9 370556
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|a The Figurative Multitude in The Eloquent Monologue of The Commander of The Faithful, Peace Be upon Him:
|b Rhetorical Study
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|a الحشد البياني في المناجاة المنظومة لأمير المؤمنين عليه السلام:
|b دراسة بلاغية
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|b الجامعة الإسلامية
|c 2015
|g آذار
|m 1436
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|a 585 - 610
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|a بحوث ومقالات
|b Article
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|a المقالة من واقع المؤتمر العلمي الثاني عشر وارث علم النبيين أمير المؤمنين الإمام على بن أبى طالب علية السلام للإبداع الفكري 13 رجب 1435 هـ.
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|b 1- able Commander of the Faithful (AS) to move his feelings senses fills the buildings until we participated creator (p) obey him and felt PkinayateMlaüna and metaphors , but Mjazath has accepted Maguetna even if we Othit us sad linguistic wealth and portability systems Mvsahan what a wealth of linguistic sad and the ability to chose The Mvsahan systems for buildings (peace be upon him) and its meaning instead. But the text was easy declining. So Vllomam (p) prized in the generation of meanings and the ability to communing this statement higher. 2- was the Commander of the Faithful (AS) , Knowing Pictures and cases of the human soul , making the analogy and metaphor and metonymy and Mjazath mental and sent Menkadh malleable quick prohibitions quick service attendance 3- sensual movement of the text (vocabulary) did not create the Imam (AS) was intentional , but in vain lie in front of the text and the creator (p) in options and systems Vocabulary 4- Do not boast is in the denominator of the minimum panic and seriousness in her divorce and the flame is not fade discloses Zia between the light and the sound and the sound and the floor and the other. 5- You cannot isolate the creator (p) for the text in the creativity of a full hard truth in all cases and faceted, so what was issued by the depths to be to reach the depths and the credibility of the Imam (AS) impeccable. 6- was the whole text Almnzawm disclose confession Lordship caused by civil worship and intimacy do not fear nor greed of fire in the committee. 7- Although in the crowd chart large and its similes and metaphors to frequent that they involved and its subsidiaries, as well as idioms and metaphors and what they get out to Marib and Miarb many exceeded the susceptibility of the recipient creative , but it is under the (peace be upon him) that slave Abed met with pure piety subservient , not ride roughshod over the master and his master says , he was keeping his place standings and knew them. It is so pleading prestige Prophet (r) and cousin (AS) and his wife Abrar overawe God (peace be upon them) and ask the intercession of day not only for the intercession of Muhammad (God and the best blessings and peace) and published on religion pure and pious Qanta God. Subject.
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|a 1. استطاع أمير المؤمنين عليه السلام أن ينقل مشاعره بمعان تملأ المباني حتى أننا شاركنا المبدع عليه السلام طاعته وأحسسنا بكناياته وملأنا استعاراته، أما مجازاته فقد قبلتها ذائقتنا حتى أننا لو أتيحت لنا ثروة الحزين اللغوي وقابلية النظم مفصحين ولما اخترنا عن مبانيه عليه السلام ومعانيه بدلا. لكن نصه جاء سهلاً ممتنعاً. لذا فللإمام عليه السلام قصب السبق في توليد المعاني والقدرة على المناجاة بهذا البيان العالي.
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|a الهاشمي، علي بن أبي طالب بن عبدالمطلب، ت. 40 هـ.
|a البلاغة العربية
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| 773 |
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|4 الدراسات الإسلامية
|6 Islamic Studies
|c 089
|e The Islamic University College Journal
|f Mağallaẗ al-kulliyyaẗ al-islāmiyyaẗ al-ğāmiʻaẗ
|l 032
|m مج9, ع32
|o 0827
|s مجلة الكلية الإسلامية الجامعة
|v 009
|x 1997-6208
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| 856 |
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|u 0827-009-032-089.pdf
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| 930 |
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|d y
|p y
|q y
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| 995 |
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|a IslamicInfo
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| 999 |
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|c 709742
|d 709742
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