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دلالة أفعال اليقين والرجحان في السياق القرآني

المؤلف الرئيسي: بريهي، مصطفى هاتف (مؤلف)
المؤلف الرئيسي (الإنجليزية): Buraihi, Mustafa Hatef
مؤلفين آخرين: جدوع، عبدالحسن (مشرف)
التاريخ الميلادي: 2015
موقع: الديوانية
التاريخ الهجري: 1437
الصفحات: 1 - 153
رقم MD: 795627
نوع المحتوى: رسائل جامعية
اللغة: العربية
الدرجة العلمية: رسالة ماجستير
الجامعة: جامعة القادسية
الكلية: كلية الآداب
الدولة: العراق
قواعد المعلومات: Dissertations
مواضيع:
رابط المحتوى:

الناشر لهذه المادة لم يسمح بإتاحتها.

صورة الغلاف QR قانون
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LEADER 06435nam a22003257a 4500
001 0303754
041 |a ara 
100 |9 442588  |a بريهي، مصطفى هاتف  |g Buraihi, Mustafa Hatef  |e مؤلف 
245 |a دلالة أفعال اليقين والرجحان في السياق القرآني 
260 |a الديوانية  |c 2015  |m 1437 
300 |a 1 - 153 
336 |a رسائل جامعية 
502 |b رسالة ماجستير  |c جامعة القادسية  |f كلية الآداب  |g العراق  |o 0007 
520 |a Find resulted in several results we quote briefly: 1 - The use of the term ((OR)) acts ((thought, as, allegedly, free ...)) is more applicable and significant and appropriate for these acts of term uncertainty and conjecture; because the term ((OR)) shows overcome one of the guides opposing in order, and Rjoha on the other, either he doubts it is equal to the guides and not to suggest one, and is probably one of the guides suggest, without excluding the possibility of the other. 2 - Every act of certainty and prevail indication original lexical and grammatical, and other additional indications ((marginal)) confers context. 3 - is concerned with the actions of ((certainty and prevail)) without actions are the characteristics of revocation, suspension, and the fact that the actor passport and effect of one sex, and the inadmissibility delete a Mfouliha. 4 - The exit any such act to signify what does not mean leaving the origin of material, for example, signify the act ((science)) to ((Vision)) and ((hearing)) did not come out about the origin of material ((flag)), a note. 5 - The advent of one of these acts in the context of the Qur'an is included meaning other act; but it is for the purpose of moral and accuracy in expression and characterization, Fmjie verb ((thought)) in the sense ((flag)) but the purpose is to benefit another meaning it takes all do their share not We are thinking pure nor a pure note, but each Monday. 6 - clear some of the implications of such acts in the Quranic verses from the extrapolation of these acts and track combined with words in other Quranic verses counterpart in sense and judgment, The combination of hearing did say in many Quranic verses, direct indication of the verb ((flag)) associated with saying to the meaning of ((hearing )). 7 - such as backing an active component of the linguistic context elements affecting the guiding significance of these acts. 8 - form of the question and Prevention report element method and have an impact in a contextual semantic guidance for such acts. 9 - had a style assertion b ((that)) and the method of investigation (b (may)) a clear impact in the semantic guidance for such acts. 10 - colorful connotations acts odds and certainty in the Koran impact of context, both the context of the case and primarily due to disembark, and linguistic context. Both of these acts took to the several connotations, it is the actions of uncertainty out verb ((science)) to semantics are : Science and uncertainty, and viewing vision, knowledge, probably, certificate, ridicule, hearing, discrimination, news, thinking, remembering words, I know the sense of proven science, news and reporting, the sense of Work remember, warning, warning. The verb ((saw)) heart in Quranic context on semantics: science and uncertainty, probably, identification, account, account, news. And the reaction ((Alfie)) in Quranic context, the three meanings: found, killed, encountered. And the reaction ((Dre)) in the Koran or contagious Balba Hamza did not actually heartily Nabba to Mfolin, came to gloss: 
520 |a A - sense of science and knew. B - installation Everybody knows what, what do you know, I came for the purpose of intimidation and aggrandizement and veneration, and the second came news failure to realize the target audience for this thing. Did not want acts of uncertainty in the Koran cardiac verb ((learning)) rigid sense ((I know)). 11 - Was characterized by acts odds and certainty in the Koran capacitive and moral wealth. 12 - Reported acts of odds in the Koran are the six acts ((thought, as, allegedly, make, free, counting)), while did not want Alflan ((pilgrimage, a past act: Ihjo)) and ((hp)) the rigid sense Suppose. 13 - there were many indications of the impact of acts odds Quranic context came the verb thought on many connotations ((conjecture, science and uncertainty, delusion, lying, charge, conjecture, suspicion, mind, suspicion, expectation, Altosm)). 14 - The thought of attribution to the hypocrites and the diseased hearts to God in the context of likely come out already thought to the meaning of any charge accusing God Almighty as not worthy of him. 15 - Del verb ((thought)) on science and certainty in the majority of the citizen which states that the act was backing highlighting the contextual elements against him. 16 - and the reaction by the gloss is ((account, conjecture, imagination, illusion, uncertainty)). 17 -and reaction ((allegedly)) on the gloss is ((say, news, argue with belief and certainty, misrepresentation, false allegation, lying)). 18 -and reaction ((made)) heart in one place in the Koran and came sense ((probably)). 19 -and reaction ((count)) heart in one place in the Koran and came sense ((by)). 20 -and reaction ((free)) heart in one place in the Qur'an came the sense of perception and conjecture. Praise be to Allah, Allah bless our Prophet Muhammad and the secretary The God of the good and virtuous. 
653 |a اللغة العربية  |a القرآن الكريم  |a الدلالات اللغوية  |a أفعال اليقين والرجحان  |a السياق القرآني  |a لغة القرآن 
700 |9 423487  |a جدوع، عبدالحسن  |e مشرف 
856 |u 9805-013-003-0007-T.pdf  |y صفحة العنوان 
856 |u 9805-013-003-0007-A.pdf  |y المستخلص 
856 |u 9805-013-003-0007-C.pdf  |y قائمة المحتويات 
856 |u 9805-013-003-0007-F.pdf  |y 24 صفحة الأولى 
856 |u 9805-013-003-0007-0.pdf  |y الفصل التمهيدي 
856 |u 9805-013-003-0007-1.pdf  |y 1 الفصل 
856 |u 9805-013-003-0007-2.pdf  |y 2 الفصل 
856 |u 9805-013-003-0007-3.pdf  |y 3 الفصل 
856 |u 9805-013-003-0007-O.pdf  |y الخاتمة 
856 |u 9805-013-003-0007-R.pdf  |y المصادر والمراجع 
930 |d n 
995 |a Dissertations 
999 |c 795627  |d 795627 

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