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1642696 |
| 041 |
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|a ara
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| 044 |
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|b مصر
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| 100 |
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|a المناصرة، عز الدين
|g El-Manasrah, Ezz El-Din
|e مؤلف
|9 171048
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| 245 |
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|a النقد الثقافي السلافي:
|b جماليات المثاقفة، وتلميحات النواة الخفي
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| 246 |
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|a Slavic Cultural Critism
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| 260 |
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|b الهيئة المصرية العامة للكتاب
|c 2017
|g ربيع
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| 300 |
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|a 108 - 138
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| 336 |
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|a بحوث ومقالات
|b Article
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| 520 |
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|b Since the "philosophy of alienation" began the idea of "Death" at Roland Bart, but literary criticism is still and developed and did not disappear, and will not disappear. So why not add the idea of the "reader” without killing the author who does not die? But renew its forms and branches fall yellow leaves. "Cultural Criticism" or "Civilizational Criticism" in its general sense was found in the writings of Taha Hussein in "Pre-Islamic Poetry", 1926, and "The Future of Culture in Egypt," 1938. Since the emergence of the term "cultural criticism" Cultural criticism evolved into two sections: "Cultural Theory" and "Cultural Studies". But such studies have proved that this cultural critique has come out of the "text" toward cultural expansion, which is sometimes limitless. In any case, the twentieth century proved to be the world's leading point of "Slavic cultural criticism" in its two branches: formalism and realism, which revolve around literary literature and the theory of reflection.
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| 653 |
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|a النظرية الثقافية
|a النقد الأدبي
|a النقد الثقافي
|a المدرسة السلافية
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| 692 |
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|b Slavic Cultural Criticism
|b Formalism
|b Literary Theory
|b Civilizational Criticism
|b Cultural Criticism
|b Text
|b Realism
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| 773 |
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|4 الادب
|6 Literature
|c 006
|f Fuṣūl
|l 099
|m ع99
|o 0733
|s فصول
|t Seasons
|v 000
|x 1110-0702
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| 856 |
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|u 0733-000-099-006.pdf
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| 930 |
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|d y
|p y
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| 995 |
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|a AraBase
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| 999 |
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|c 892708
|d 892708
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