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|a ara
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044 |
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|b مصر
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100 |
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|9 269750
|a عبدالواحد، عمر
|e مؤلف
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245 |
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|a بلاغة التهميش السياسي:
|b الشيعة أنموذجا: مقاربة ثقافية
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246 |
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|a Rhetoric of Political Marginalization:
|b Shia as a Model: A Cultural Study
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260 |
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|b الهيئة المصرية العامة للكتاب
|c 2017
|g ربيع
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300 |
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|a 196 - 312
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336 |
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|a بحوث ومقالات
|b Article
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520 |
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|b In our present study, Shiites represent the marginalized role that has been eliminate throughout Islamic history and is denied by the political authority that has the most money and influence in the form of the state during the Umayyads (40-132 AH) or during the rule of their Abbasid cousins (132) - 656 e). The "Massacre of Talib" continued during the previous two periods, and continued their exile and exclusion. This symbolically or realistically expresses their need to be settled by the Umayyad and Abbasid parties in Khorasan and other remote Persian regions, Baghdad, which had its repercussions in the history of Islamic mediator, and remained in the contemporary politics in our Arab region. If the Shiite political revolutions and their military confrontations with the ruling authority - then - failed, and were suppressed in intensity, violence and profiteering; the Shiites did not fail to create a culture of resistance with its stock of religious and cultural symbols and emblems, slogans and rituals, intertwined and complex structure.
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653 |
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|a النقد الأدبي
|a النصوص القرآنية
|a بلاغة التهميش
|a سياسة الشيعة
|a الهوية الثقافية
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692 |
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|b Rhetoric
|b Political Marginalization
|b Shia
|b Cultural Studies
|b Ibn Wahb
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773 |
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|4 الادب
|6 Literature
|c 010
|f Fuṣūl
|l 099
|m ع99
|o 0733
|s فصول
|t Seasons
|v 000
|x 1110-0702
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856 |
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|u 0733-000-099-010.pdf
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930 |
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|d y
|p y
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995 |
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|a AraBase
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999 |
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|c 892722
|d 892722
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