المستخلص: |
بعد عمليات الفتوحات الإسلامية وتوسيع حدود الدولة الإسلامية على أساس ديني، فتحت مداخل كثيرة أمام المسلمين وغيرهم للاختلاط والتفاعل مع الآخرين، وذلك لزوال العقبات أمام هجرة الأقوام وبقاءهم داخل دار الإسلام لدواعي مختلفة، وعلى المنوال ذاته أصبحت المناطق الكوردية كجزء من هذا الدار، ولاسيما في العصر العباسي (132 656ه/ 749- 1258م) ملجأ القوميات والمكونات المختلفة رغم أن فيهم من لهم تأريخ أقدم من ذلك العصر، أن هذه الدراسة تهتم بإسكان مكوني (الفرس والعرب) في كوردستان (بلاد الكرد)، ومن هذا المنظور أنه الدراسة العنصر البشري والاهتمام به تعتبر في غاية الأهمية، وذلك لإظهار دورهم السياسي والحضاري وتأثيرهم على الأحداث ومستقبلهم ومستقبل الكورد وكوردستان.
After the process of Ftuhat (conquest) and expansion of the Islamic state, there was a chance in front of the Islamic and non-Islamic ethnicities to mix each-others, because there was no impediment in front of the people regardless of ethnicities to move from place to another one. Kurdish regions within the greater Islamic boundary was not exempted, in particular in the Abbasid period, many ethnicities settled in Kurdistan, Arabs and Persians were among them. This research will focus on these two ethnicities. The aim of this research is to shed light on the history of their migration to Kurdistan, and their locations. The importance of this research is to highlight the history of living these ethnicities peacefully together, and to become a project in the future to encourage people to deal with each other peacefully. The research analytically investigate the primary sources which wrote about the people in the regions, in particular there are many primary source such as Islamic travellers which intensively wrote about the situation of the people there. However, there are some barriers in front of the researchers, because the sources no accurately focused on the ethnicities, but rather than concentrated on the tribes. The research also discussed the secondary sources, especially who have been written by Arab and Persian scholars.
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