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الرئيسية > مكانة مختصر القدوري في الفقه ا...>الوصف

مكانة مختصر القدوري في الفقه الحنفي

المصدر: الدراسات الإسلامية
الناشر: الجامعة الإسلامية العالمية - مجمع البحوث الاسلامية
المؤلف الرئيسي: مزي، عبدالله نذير أحمد (مؤلف)
المجلد/العدد: مج46, ع2
محكمة: نعم
الدولة: باكستان
التاريخ الميلادي: 2011
الصفحات: 133 - 162
رقم MD: 902703
نوع المحتوى: بحوث ومقالات
اللغة: العربية
قواعد المعلومات: IslamicInfo
مواضيع:
الفقه الإسلامي | المذهب الحنفي | كتاب مختصر القدوري | القدوري، أحمد بن محمد بن أحمد، ت. 428 هـ
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المستخلص: This paper explains the significance of concise texts that have been in vogue in the Muslim academic tradition. These texts were produced and profusely used to put together the substantive knowledge about various disciplines. These were helpful not only in enabling learners to register and absorb the essentials of a discipline, but were also a useful means for the teachers/scholars in the relevant discipline to employ as comprehensive text in teaching a discipline and elaborate their discourse further on that basis. In this respect, particular introduction has been attempted in this paper to bring to light the importance of Mukhtasar by al-Quduri, (d.428 AH), an outstanding Hanafi jurist of Baghdad in the fifth century of Hijra. This Mukhtasar enjoyed a popularity and acceptability among subsequent Hanafi jurists of all times that is unsurpassed. While there have been many other texts produced in various fields that were abbreviatively known as al-Mukhtasar, the impact of the treatise produced by Imam al-Qudurl by far exceeds that of other texts. Even today Mukhtasar by al-Quduri has been widely in circulation in the academic circles of the Hanafi school in different parts of the world. The significance of this Mukhtasar is further augmented by tracing its origin to the basic sources of Hanafi jurisprudence namely, the six books known as Zahir al-Riwaya by Muhammad b. al-Hasan al-Shaybani, al-Kafi by al-Hakim al-Shahid (which contained the former six books), al-Tahawi and al-Karkhi in their works also known as al-Mukhtasar. In passing, some introduction has been given to similar texts that circulated in other schools of fiqh.

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