| المستخلص: |
تتناول هذه الدراسة موقف الأصمعي من الشعر الإسلامي لحسان بن ثابت، ودراسة الجدل الذي أثاره موقفه بينه وبين علماء اللغة والأدب والنقاد في عصره، وبيان كيف أن إشكالية "الشعر إذا أدخلته في باب الخير لان"، لم تقف عند رأي واحد، حيث انقسم النقاد القدماء في آرائهم بين القائلين برأي الأصمعي والمعارضين له، وأوضح كل فريق حججه فيما ذهب إليه. وقد عد القائلون برأي الأصمعي أن تبدل شيطان شعر حسان إلى الملك أدى إلى ضعف شعره. أما المعارضون لرأي الأصمعي، فقد احتجوا على أن أشعارا كثيرة وضعتها قريش لأسباب سياسية، ودينية، وأضافتها إلى حسان ابن ثابت وتناقلها الرواة بعلاتها، ولم يتمكن النقاد من فرز شعر حسان، إضافة إلى استفادة حسان من البلاغة القرآنية والنبوية التي صقلت موهبته وهذبت شاعريته، كل هذه الحجج أدت إلى رفض رأي الأصمعي، ونفي ضعف الشعر الإسلامي لحسان، وقد وقفنا عند هذه الحجج والآراء جميعا بالدرس والتحليل.
This study deals with the position of Al-Asma'i of the Islamic poetry of Hassan ibn Thabit and the study of the controversy aroused by his position with linguists and critics of his time. And to explain how the problem of "poetry if you enter the door of good because" did not hold the opinion of one, where critics were divided in their opinions among those who say All these arguments led to rejection of the author's opinion and denied the weakness of Hassan's Islamic poetry, and we held these arguments and opinions on study and analysis, and those who denigrated him, and each team explained their arguments in what had gone to him. Those who say in the opinion of Al-Asma'i said that the demon of Hasan's poetry was turned into a king, which led to the weakness of his poetry. As for the denigrators, they protested that the many poems developed by the Quraish for political and religious reasons, and were written for Hassan Ibn Thabit and were narrated with his defects. The critics were not able to sort Hassan's poetry, in addition to benefiting Hassan from the Quranic rhetoric and that of the prophet who refined his talent and poetics. All these arguments have led to the rejection of Al-Asma'i's opinion, and have denigrated the weakness of Hassan's Islamic poetry, and we have studied all these arguments and opinions through analysis
|
