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Amazigh Women: An Illusion the Depiction of Different Forms of Gender Bias in Kabyle Folktales

المصدر: الخطاب والتواصل
الناشر: المركز الجامعي بلحاج بوشعيب عين تموشنت - مخبر الخطاب التواصلي
المؤلف الرئيسي: Aitoufella, Nora (Author)
مؤلفين آخرين: Abdelhay, Bakhta (Co-Author)
المجلد/العدد: ع4
محكمة: نعم
الدولة: الجزائر
التاريخ الميلادي: 2018
الشهر: جويلية
الصفحات: 109 - 125
ISSN: 2477-9911
رقم MD: 988786
نوع المحتوى: بحوث ومقالات
اللغة: الإنجليزية
قواعد المعلومات: AraBase, HumanIndex
مواضيع:
كلمات المؤلف المفتاحية:
Folktales | Gender Bias | Kabyle Culture | Kabyle Oral Literature | Feminist Literary Criticism | Discourse
رابط المحتوى:
صورة الغلاف QR قانون

عدد مرات التحميل

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حفظ في:
LEADER 02430nam a22002297a 4500
001 1731581
041 |a eng 
044 |b الجزائر 
100 |9 533422  |a Aitoufella, Nora  |e Author 
245 |a Amazigh Women:  |b An Illusion the Depiction of Different Forms of Gender Bias in Kabyle Folktales 
260 |b المركز الجامعي بلحاج بوشعيب عين تموشنت - مخبر الخطاب التواصلي  |c 2018  |g جويلية 
300 |a 109 - 125 
336 |a بحوث ومقالات  |b Article 
520 |b The aim of this study is to identify and to decipher the gender hierarchies, and social divisions based on gender from discourses born and created within the Kabyle culture, and by the actors of tradition themselves. That is to say , born from folktales which are created and produced by women and grandmothers in order not only to entertain their children and their entourage, but also to convey messages and express themselves. The analysis aims at shedding the light on how gender is constructed, and mainly how females are represented, considered and conditioned in the Kabyle society. To reach the purpose of this work, and to figure out how gender is constructed in the Kabyle society; some recurrent themes, characters, and images be they implicit or explicit- in the folktales – have been spotted and analyzed from a gender perspective. The analysis of covert and overt representations revealed that the female/ male relationship and women lives are not always magical as it seems when first reading the tales; besides, the portrayal of woman reflects how she is perceived in the real life by Kabyles, which means that the female storytellers did not dare drew another picture of themselves even though the production of story is based on imagination and everything is allowed in imagination.  
653 |a المرأة الأمازيغية  |a الحكايات القبلية  |a الحكايات الشعبية  
692 |b Folktales  |b Gender Bias  |b Kabyle Culture  |b Kabyle Oral Literature   |b Feminist Literary Criticism   |b Discourse 
773 |4 اللغة واللغويات  |6 Language & Linguistics  |c 009  |e Journal of Discourse and Communication  |f Al-ẖiṭāb wa al-tawāṣul  |l 004  |m ع4  |o 1989  |s الخطاب والتواصل  |v 000  |x 2477-9911 
700 |a Abdelhay, Bakhta  |e Co-Author  |9 533425 
856 |u 1989-000-004-009.pdf 
930 |d y  |p y  |q n 
995 |a AraBase  |a HumanIndex 
999 |c 988786  |d 988786