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|3 10.21608/HJA.2019.80813
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| 041 |
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|a ara
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|b مصر
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|a عبدالمنعم، عادل يحيى
|q Abdulmoneim, Adel Yahia
|e مؤلف
|9 437211
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| 242 |
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|a The Scientific and Religious Features in Ifriqiya and The Provinces of Cyrenaica and Tripoli through the Journey of Tijani, who Died after the Year of 717 AH-1317 AD, Between the Third to The Middle of The Fifth Century AH, the Ninth to The Middle of The Eleventh Century AD
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|a الملامح العلمية والدينية في إفريقية وإقليمي برقة وطرابلس من خلال رحلة التجاني المتوفى بعد سنة 717 هـ. = 1317 م. فيما بين القرن الثالث إلى منتصف القرن الخامس الهجري= التاسع إلى منتصف الحادي عشر الميلادي
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| 260 |
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|b اتحاد المؤرخين العرب بالقاهرة
|c 2019
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| 300 |
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|a 240 - 285
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| 336 |
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|a بحوث ومقالات
|b Article
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|b This research deals with some of the scientific and religious features In Africa and the regions of Barka and Tripoli from the third to the middle of the fifth century "A.H"/ ninth to the middle of the eleventh century "A.D"; and that through the journey of Abu Mohamad Abdullah Al-Tijani, who is still dead 717 A.H/ 1317 A.D". I began by talking about the importance of travel books "books of Rehalt" in our islamic Heritage; showing that Al-tijani the owner of the journey " Al Rehla" and praising the thanks of the late Mr. Hassan Hosni Abdul-Wahab in the definition of the tijani family in general, and the owner of the journey in particular within the book inquiry documentation "TAHQIQ" the journey itself, as well as he wrote in his book Marked by papers on Arab civilization in Africa. It was explained in the introduction of the study that the selection of the title in this way in relation to the period from the third to mid-fifth century. "AH", but comes dependent on the scarcity of scientific and religious aspects in "The journey of Al- Tigjani". As well as that the features of peoples- whatever their nature - not settled and not, clear in the day and night; but is the result of cultural accumulation; clear on the land of "Al -Maghreb" with the Islamic conquest steps, and ending with the period of research from each talk about the scientific centers in Africa and the regions of Barka and Tripoli which is reflected in the talk about, Mosques , Ligaments "Al- Arbita " and angles "Al - Zwaia". As well as the statement of some intellectual currents and religious dotrines in Africa and the regions of Barka and Tripoli the case of the creation of the Koran "Mihnet- KHALQ- ALKORAN"; which connected with the dispute between the scholars ofthe Malikis in" Al .Maghreb" and scholars of the Mutazilah. Tijani also explained - in his journey, and within religious features as well- some of the religious sects outside the sunnah and the community (Al sunnah- wa Algama) referring to many aspects of their extremism and their religious bias; which sheds light on radical extremist ideology which was followed by some religious groups as some coastal places between "Qabes" and "Traplos" and some areas of the mountains of "Bejaia" and "cosantina as well as the Areas of" Gerpa" "Zuwra" and others who adopted the teachings of the kharijites, whether " Wahhabia " or "Alnkara". Tijani also explained- in his features as well - the role of scholars and alienated from the faith in to face the injustice and abuses of some rulers of "Al-Aghlabh", and their position of the claim of shiism "Al - tashiua"; that have been linked with the coming of the fatimids to the Maghreb while we hate many of the flags of thought, father and jurisprudence in his journey in Africa and the regions of Barka and Tripoli. All this was to be done only in light of nature of the historical period that was associated the Geographical environment in Africa and the regions of Barka and Tripoli in the journey of tijani, Starting from the Al - Aghlabh state "184-299 A.H /800 - 909 A.D"; which included "Tripoli, Africa and part of maghreb middle west" and ending with the announcement of Al- Moez bin Badis" 406-454 AH/ 1015 - 1062 A.D" his independence from the fatimids, and the establishment of the Fatimid caliphate state that laste in " Al-Maghreb A approximately over sixty year starting from the year " 297- 262 A.H/ 909- 973 A.D " which extended its ownership from Tripoli to the middle of central "Al-Maghreb". Then the conclusion of the research was saved by means of the pronunciation and the word of the conclusion made clear through which the most important the observations that were associated with the journey of Tijani; pointing at the same time to talk about journey literature can open more than a cultural window for science students with regard to myth in the literature of journey or talk about the virtuous and honorable dignitaries in the literature of journey between Mind and superstition; as well as the manifestations of extremism and oppression and jealousy in religion, to achieve us Benefit from our past and further communication between our Arab cities.
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| 653 |
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|a التجانى، أبو العباس أحمد، ت. 1815 م.
|a إفريقية
|a الرحلات الجغرافية
|a التراث الإسلامي
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| 773 |
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|4 التاريخ
|6 History
|c 019
|e Arab Historian Journal
|f Maǧallaẗ Al-Mūa’riẖ Al-ʿarabī
|l 027
|m ع27
|o 2166
|s مجلة المؤرخ العربي
|v 000
|x 2535-2288
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| 856 |
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|n https://hja.journals.ekb.eg/article_80813.html
|u 2166-000-027-019.pdf
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| 930 |
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|d y
|p y
|q n
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| 995 |
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|a HumanIndex
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| 999 |
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|c 1076471
|d 1076471
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