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ظهرت خلافة هارون الرشيد على مسرح التاريخ وكانت الدولة الإسلامية تمتد من أقصى الشرق وإلى شاطئ بحر الظلمات غربا، ويعتبر عصره العصر الذهبي للخلافة العباسية، وإليه يرجع الفضل في الأمجاد التي حققها العباسيون في تاريخ الأمة الإسلامية، إضافة إلى اتساع نطاق دولة العرب، كيف لا وهو الذي بز جميع حكام العالم حينذاك في الترسبانة العسكرية والثراء والسلطان وأبهة الملك والتقدم الثقافي والحضاري الذي ازدان به حكمه. طور هارون الرشيد آلية البحث العلمي التي بدأت بشكلها الجدي على يديه، فظهرت صناعة الورق وقامت مطاحنه، وهيأ الرشيد - بحثه وتشجيعه للمسلمين بدوافع إيمانية - قيام مجالس العلم في ساحات المساجد، وتقاطر طلاب البحث والعلماء صوب بغداد التي غدت كعبة الدارسين وقبلة العلماء، فكانت الحصيلة أن ظهرت (دار الحكمة) كأول جامعة في العالم حوت مكتبة ضخمة وتحولت فيما بعد إلى أكاديمية علمية كبيرة، وامتدت الفائدة إلى مئات الألوف من المسلمين ممن تلقوا عن طريقها كل فكر مفيد من ثقافات وعلوم الأمم الأخرى مما كان معروفا حينذاك من شئون الطب والفلسفة والرياضيات والآداب. وقد نجح هارون الرشيد في توظيف النهضة العلمية في نشر الدعوة الإسلامية، وأسهم بصورة واضحة في رسم خارطة طريق المد الإسلامي وشارك بنفسه في تحقيقها على أرض الواقع مستفيدا من كل الإمكانات المتاحة من الوسائل والعوامل والعلماء في دفع مسيرة الدعوة.
Khalifa Haroun Alrashid had got use of the surrounding scientific environment in its transitory and spatial frame. As he was keeping up with great Muslim Imams and in favor of the four juristic doctrine tenets that had spread in that era in which recording and writing, had started. Due to that, compiled works had spread. Publications had become diverse. Books were abundant. Writers became skillful in Kufi hand script by which they adorn their artistic production. Likewise, the transcribers were efficient in complying with that intellectual uprising. As a result, books were within reach of every hand. Baghdad was entirely overcrowded with people. For the favor of Khalifa Haroun Alrashid's scientific efforts and having been the leader of intellectual movement accompanied with some Scholars, Jurisprudents and Judicious, students had gathered around them to receive knowledge. Baghdad had therefore become the centre of science and mihrab of knowledge. After then, Indian sciences, Greek relics of knowledge from their ancestors, thinkers and discoverers started to arrive. With that numbers of translators, transcribers and authors began to arrive also. They all had dedicated themselves to transport their experiences to the Arabs. Duly, they had contributed actively to spread translation movement and pushing forward the motion of the scientific uprising of that era. They had helped in a way or another in the spreading of the Islamic Da'awa with the means of science, knowledge culture and by communicating other religious people with their languages. By establishing the Baghdadi Wisdom House Library, which was done by Haroun Alrashid, stores of knowledge and sciences of ancestors were rendered. As a result, other neighboring libraries with developing utilities and affective multi functions towards Islamic civilization were erected. He had also cared a lot for building mosques hoping that they would fulfill their scientific mission side to side with worshipping. His house was as a saloon from which Qura'an radiated day and night. By that way, the mosques had done an important mission and helped spreading tenuous units of knowledge and science. Haroun Alrashid's era was the era of competition at the mosques scientific seminars.
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