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|b "During the Ottoman period, Algeria passed through enlightening pages, especially with regard to the process of historical composition. This land gave birth to many historians who were involved in this field. Therefore, I considered in this paper to deal with examples of historical writings. Which characterized the vow in previous centuries, but by the twelfth century AH (18 AD) Algeria knew some of the connivance in this field by some historians, including the son of the Ibn el Mufti and Abu Ras Naciri, and other historians. As for the trends of blogging in these, mention, for example, but not limited to, the history of the process, especially the biography of the noble Prophet, where a number of historians of this period appeared, including: Ahmed bin Mohammed Al-Bajai Tlemceni and Mohammed Almgoffal, Among the works are the writings of Abu Ras al-Nasiri and the local history, which took care of a region of Algeria, including Barqat al-Sharif, without the events that passed through the city of Constantine, and Muhammad Maimon, who dated to Oran and others. As for the authorship in the translations, a number of historians have appeared, notably: Abdullah bin Mohammed Al-Mughafal with his book Afalakl- Al-Kawakibi and Ahmad Bin Qasim Al-Buni with his book Al-Durra el massouna fi olamaa wa solahai boona, and Mohammed Bin Mohammed Bin Ahmed Al-Sabbagh Al-Qali Flower garden, (Boostane el Azhar) and other historians who took care of public and private translations This is the most important thing that has guided Algeria's historians during this difficult period in Algeria, especially in the field of historical blogging, and in spite of the crises. However, this period has left us many of the works, some of which still testify to the superiority of their owners in this field."
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