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|a ara
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|b العراق
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|9 679282
|a الإبراهيم، ميساء سليمان محمود
|e مؤلف
|g Al-Ibrahim, Maysa Suleiman Mahmud
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| 245 |
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|a تشظيات الخطاب السردي في الحكاية الخرافية:
|b كليلة ودمنة مثالا
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| 246 |
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|a Fragments of Narrative Discourse in a Fairy Tale:
|b Kalila and Dimna is an Example
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|b وزارة الثقافة - دار الشؤون الثقافية العامة
|c 2020
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|a 85 - 106
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|a بحوث ومقالات
|b Article
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|b The stories are organized in “Kalila and Dimna” in a hierarchical framework whereby each story is formed in the form of a loop related to a temporal and logical link with the story, the frame and the rest of the previous and subsequent stories. Therefore, the story work represents an idea based on linking the stories by linking the themes involved in the stories to reach a link the ideas on which the stories are based, and the meaning of the theme in narrative writing is linked to the author›s intentions. Thus, the theme goes beyond the limits of the idea of a literary text into the act of interpretation, to become that general purpose dominant over the text. In this way, the study focused on clarifying the subconscious mental representations that govern society and individuals, understanding the signs and signs that the texts carry, realizing the system of their semantics, studying the laws of elementary patterns and symbols in light of specific sayings, such as the categories of Northrop Frey that view literature as a system of linguistic relationships that depict life and reality Symbolically, the general laws through which structures operate are defined in an interpretative framework."
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| 653 |
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|a النصوص الأدبية
|a الحكايات الشعبية
|a الخرافات
|a حكايات كليلة ودمنة
|a النقد الأدبي
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| 773 |
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|4 دراسات ثقافية
|4 التاريخ
|6 Cultural studies
|6 History
|c 013
|l 001,002
|m مج47, ع1,2
|o 0412
|s المورد
|t The source
|v 047
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| 856 |
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|u 0412-047-001,002-013.pdf
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| 930 |
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|d y
|p y
|q n
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| 995 |
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|a HumanIndex
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| 999 |
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|c 1276753
|d 1276753
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