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الرئيسية > تأويل المحبة:>مارك

تأويل المحبة: من أخلاق المروءة إلى مقامات العرفان والتصوف

العنوان بلغة أخرى: Interpretation of Loving: From the Ethics of Chivalry to the Stations of Gratitude and Mysticism
المصدر: المورد
الناشر: وزارة الثقافة - دار الشؤون الثقافية العامة
المؤلف الرئيسي: أمير، عباس (مؤلف)
المؤلف الرئيسي (الإنجليزية): Amir, Abbas
المجلد/العدد: مج49, ع2
محكمة: نعم
الدولة: العراق
التاريخ الميلادي: 2022
التاريخ الهجري: 1443
الصفحات: 163 - 184
رقم MD: 1332474
نوع المحتوى: بحوث ومقالات
اللغة: العربية
قواعد المعلومات: HumanIndex
مواضيع:
مشاعر المحبة | القيم الأخلاقية | المذهب الصوفي | التصوف العرفاني
رابط المحتوى:
PDF (صورة)     
صورة الغلاف QR قانون

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حفظ في:
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041 |a ara 
044 |b العراق 
100 |9 182167  |a أمير، عباس  |e مؤلف  |g Amir, Abbas 
245 |a تأويل المحبة:  |b من أخلاق المروءة إلى مقامات العرفان والتصوف 
246 |a Interpretation of Loving:  |b From the Ethics of Chivalry to the Stations of Gratitude and Mysticism 
260 |b وزارة الثقافة - دار الشؤون الثقافية العامة  |c 2022  |m 1443 
300 |a 163 - 184 
336 |a بحوث ومقالات  |b Article 
520 |b The researcher strives to frame the concept of love within a foundational context based on what he calls; Loving manners. According to this foundation, he seeks to stand at the overlapping relationships between love and morals, and then discover the cognitive and structural entanglement between them, and the extent to which those overlap and entanglement are affected by the societal context of love within two main determinants, namely; Ethics of chivalry and the stations of mysticism and gratitude. The researcher adopted several questions, including main and sub questions in the research, and these questions are: Do you think, can we make the feelings of love a cognitive entry point, to consider the awareness of the reference guiding individual and collective behavior, and the extent of the impact of those feelings in regulating the consequences of human action in its moral dimension?. This question raises other questions, including: • Can we represent that emotional reference, while we strive to investigate the major questions that pertain to the type of life we like to live and its goals? What are the means by which Muslim lovers invoke, as they propose their moral conception of the kind of life they love? • Does love establish higher moral values, so that love, guided by it, becomes a reason for voluntary behavior in purifying and purifying souls, so that voluntary action is in harmony with duty? • Can the morals of love, such as; Altruism, sacrifice, compassion, empathy, patience and tolerance. Etc., and therefore, can the analytical vision of these ethics give us the ability to standardize and standardize human behavior? • Does the moral system that is based on knowledge of religion achieve a knowledge of the heart, emotional, be it mystical or mystical, to confirm its structural coherence? What is the significance of this system in establishing the morals of love on the one hand, and in consolidating the foundations of the societal moral dimension, on the other? 
653 |a مشاعر المحبة  |a القيم الأخلاقية  |a المذهب الصوفي  |a التصوف العرفاني 
773 |4 دراسات ثقافية  |4 التاريخ  |6 Cultural studies  |6 History  |c 015  |l 002  |m مج49, ع2  |o 0412  |s المورد  |t The source  |v 049 
856 |u 0412-049-002-015.pdf 
930 |d y  |p y  |q n 
995 |a HumanIndex 
999 |c 1332474  |d 1332474 

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