| المستخلص: |
يعد القضاء يد الله التي يضرب بها الظالمين وميزان العدل الذي يعيد به الحقوق إلى أهلها، فإذا ما غاب العدل، ضاع الحق وانهارت الأخلاق وانهار معها المجتمع. والقاضي هو ظل الله في الأرض الذي به تتحقق العدالة، فإذا ما فسد القاضي، فسدت الأحكام وضاع حق المظلوم، وتسلط الظالم الذي أمن العقاب فأساء التصرف، وسادت الجرائم والفواحش مثل: الرشاوي وأكل مال اليتيم ونهب الأمانات المستودعة لدى القضاء. وفي عصر المماليك- خاصة في عهد (الجراكسة)- فسد القضاء، وأصبح القضاة سيوفا مسلطة على العامة. وقد رصد القاضي والمؤرخ ابن خلدون بعض مفاسد القضاة أثناء توليه منصب قاضي المالكية، وحاول إصلاح ما أفسده القضاة، لكن مقاومة الإصلاح كانت أكبر من جهوده، فتم عزله وقد نقل لنا هذه المفاسد.
The judiciary is considered to be the hand of God with which he strikes the wrongdoers, and the balance of justice with which he restores rights to those who deserve in the society. The judge is the shadow of God in the earth by which justice is achieved. If the judge is corrupted, the rulings are corrupted, the right of the oppressed is lost, and the oppressor who is safe from punishment dominates, so he misbehaves. Crimes, bribes prevailed and Illegal expropriation of orphans’ inheritance and trust funds under the law. In the era of the Mamluks, especially during the reigns of (the Circassia's), the judiciary was corrupted, and the judges became swords wielding power over the public. The judge and historian Ibn Khaldun monitored some of the corruptions of judges during his tenure as a Malikite judge, and he tried to fix what the judges had corrupted, but the resistance to reform was greater than his efforts, so he was dismissed. He recorded some examples in his book.
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