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|a للباء معان كثيرة، أوصلها بعضهم إلى (١٤) معنى، وقد اقتصرت هنا على ما يذكره المفسرون وغيرهم للباء الداخلة على (اسم) كما في البسملة ونحوها، كالإلصاق وهو من أشهر معانيها، وقد عد بعضهم بمعناه: (المصاحبة، والملابسة، وباء التضمين). كما تأتي للتعدية، وادعى بعضهم أنها زائدة. ومن معانيها: الاستعانة وسماها بعضهم بـ (باء السببية) لمعنى راعوه في ما يضاف إلى الله تعالى، بناء على تعريف فسروها به. كما اختلفوا: هل الاستعانة بالله ولفظ (اسم) زائد، وعللوا زيادته بتعليلات متنوعة. ثم إن بعض من قال بزيادته ولم يفسر الباء بمعنى الاستعانة-قالوا بأن زيادته للتبرك، ولدفع توهم القسم. بيد أن بعض من ذهب إلى أن الاستعانة بالله من المتكلمين-بنوا ذلك على أن الاسم هو المسمى، ولهم في ذلك تخليط كثير، وفي مناقشاتهم وردودهم، وبيان منشأ قولهم، واستدلوا عليه بألفاظ لبعض الأحاديث. ومن أهل السنة من قال بأن الاستعانة بالله، مع اختلاف توجيههم لذكر الاسم هنا، كقول بعضهم: بأن الاستعانة بالله أصالة، وبما دل عليه وهو الاسم-تبعا. أو أن ذلك للاستعانة به مع ذكر اسمه نطقا. وقرروا أن الاستعانة لا تكون بأسمائه الحسنى. ومنهم من أجرى ذلك على ظاهره، وقال بأن الاستعانة بالاسم، لكون الشياطين تفر عند ذكره، أو لأن أسماءه مباركة يستعان بها على المطلوب، ومنهم من جمع جملة من المعاني في سياق واحد، كقول بعضهم في تفسيره: أستعين وأتبرك بكل اسم الله. أو أستعين مستصحبا اسم الله. وذهب ابن جرير إلى أن المعنى: أبدأ بتسمية الله وذكره قبل كل شيء. لأن العرب تعبر بالاسم عن المعنى، فالاسم هنا بمعنى التسمية. كما اختلفوا في متعلق الباء: في ذكره وحذفه وتقديمه وتأخيره، وخصوصه وعمومه، وهل هو فعل أو اسم.
|b "Bā" has many meanings, some of them reached (14) meaning, and they were limited here to what the exegetes and others have mentioned regarding the "Bā" associated to (ism) as in the "basmala" and the like, such as sticking, which is one of its most famous meanings, and some of them have counted its meaning as: (accompaniment, situational, and the "Bā" of inclusion). It also comes for transitiveness, and some claimed that it is for embellishment Among its meanings: seeking help, and some called it (the bā of the cause) for the meaning of what is added to Almighty Allāh, based the definition they employed in interpreting it. They also differed: Is the seeking the help of Allāh and the word (ism) an embellishment, and they explained its embellishment with various explanations. Moreover, some of those who said it is an embellishment – and did not interpret the "bā" in the sense of seeking help – said its embellishment is for blessing, and to avoid the mistake of thinking it’s an oath. However, some of those who argued that it is for seeking the help of Allah among the theorists built this on the fact that the ism is the named, and they have a lot of mix-ups regarding this, and in their discussions and responses, and the statement of the origin of their opinion, and they substantiated it with wordings of some hadiths. Among the Sunnis are those who espoused it being for seeking the help of Allāh, notwithstanding their different interpretations to the mention of (ism) here, as some of them say: that seeking help of Allāh primarily, and followed by whatever it indicates - which is ism - as a consequence. Or it is for seeking His help with verbally mentioning his name. They concluded that seeking His help should not be by using His beautiful names .Some of them took the apparent meaning, and said that word (ism) is the one employed in seeking help, because the demons flee when it is mentioned, or because His names are blessed to be used in achieving one’s needs, and some of them collected a number of meanings in one context, such as the saying of some of them in its exegesis: I seek help and blessing with every name of Allāh, or seek help employing the name of Allāh. Ibn Jarīr is of the opinion that the meaning is: I begin by naming Allāh, and remembering Him above all else. Because Arabs express the meaning by name, the word (ism) here means naming .They also differed in relation to the reference of the "Bā": regarding mentioning and omitting it, introducing and delaying it, its specificity and generality, and whether it is a verb or a noun.
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