| المستخلص: |
فهذه رسالة في الخلو عند المالكية، كان سبب تأليفها سؤال من قاضي العساكر وقتئذ بالديار المصرية للمصنف عن الخلو المعمول به عند المالكية، من حيث حقيقته، وحكمه وشروطه، وفائدته. أجاب المصنف حينئذ بتأليف هذه الرسالة مبينا فيها معنى الخلو سواء كان من المستأجر أو الواقف، معتمدا في بيان حكمه على فتوى العلامة الناصر اللقاني (958هــــ) الذي اعتمد في فتواه على العرف والعادة اللذين يعتبران كالشرط -إذ لم يوجد لمن تقدم من الفقهاء والعلماء نص صريح فيها -وخرجها الشيخ اللقاني على بعض مسائل لأهل المذهب، وهو كما هو معلوم من أهل التخريج المعتبرين. وأنهى المصنف رسالته هذه بذكر شروط الخلو وفائدته متعرضا لآراء المخالفين واعتراضاتهم ناقضا لها بحجج قوية وأسلوب فقيه متمكن.
This is a study about the ruling of (Kholo), which is a compensation for giving up the right of occupying a rented premise, from the viewpoint of followers of the Maliki School of Thought. The reason for doing the study was a question from the Egyptian military judge, at the time to the author, about the prevalent (Kholo) practice, according to followers of the Maliki School of Thought, regarding its reality, provision, conditions and benefits. The author answered through compiling this study, explaining the meaning of (Kholo), from the viewpoint of each of the renter and the landlord, depending on explaining his ruling on the (Fatwa) of the famous scholar, Al-Naser Al-Liqani (958 H.), who based his (Fatwa) on the traditions and customs, which are considered as a rule, if no scholar has provided an explicit text in that respect. Sheikh Laqani, who was a well-known exegete, had interpreted the issue based on some similar issues tackled by followers of that school of thought. The author concluded his study by citing the conditions for (Kholo) and its benefits taking into account anti-opinions and views, refuting them with strong arguments and sound scholarly style.
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