| LEADER |
01847nam a22002177a 4500 |
| 001 |
1071601 |
| 041 |
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|a ara
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| 044 |
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|b العراق
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| 100 |
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|9 230445
|a رمضان، أحمد فتحي
|e مؤلف
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| 245 |
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|a الإحتراس في القرآن الكريم :
|b دراسة بلاغية
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| 260 |
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|b جامعة الموصل - كلية الآداب
|c 2009
|m 1430
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| 300 |
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|a 17 - 46
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| 336 |
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|a بحوث ومقالات
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| 520 |
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|b Al-Ihtiras is an art among the rhetorical digressive arts usually foiind in Arabie poetry and the Glorious Quran in particular. The rhetoricians usually classify Al-Ihtiras into two types according to its position in speech. The first occurs in the medial position and the second in the final position. \ The present study classifies Al-Ihtiras in terms of meaning into four types: Oppositive Ihtiras, Complementary Ihtiras, Ironie Ihtiras and Supletive Ihtiras. \ The main function of Al-Ihtiras is to direct the path of meaning avoiding anything that may lead to misinterprétation. The Quranic Ihtiras directs the meaning to the exact meaning without leaving a room for misinterprétation. Furthermore, Al-Ihtiras deepens the meaning and increases its emphasis and clarity.
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| 653 |
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|a الفنون البلاغية
|a القرآن الكريم
|a الاحتراس فى اللغة
|a الدراسات البلاغية
|a الدلالات اللغوية
|a المصطلحات
|a الشعر العربي
|a الاحتراس فى القرآن
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| 773 |
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|4 الادب
|6 Literature
|c 002
|f Ādāb al-rāfidayn
|l 054
|m ع 54
|o 0260
|s آداب الرافدين
|t Al Rafidain Arts
|v 000
|x 0378-2867
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| 700 |
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|a الأسعد، عدنان عبدالسلام
|g Al-Asaad, Adnan Abdel Salam
|q Alasaad, Adnan Abdulsalam
|e م. مشارك
|9 76660
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| 856 |
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|u 0260-000-054-002.pdf
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| 930 |
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|d y
|p y
|q y
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| 995 |
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|a AraBase
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| 999 |
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|c 423212
|d 423212
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