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الرئيسية > مقارنة بين نماذج من أدب وادي ا...>الوصف

مقارنة بين نماذج من أدب وادي الرافدين مع بعض النصوص الإنجيلية والفارسية

المصدر: مجلة آداب المستنصرية
الناشر: الجامعة المستنصرية - كلية الآداب
المؤلف الرئيسي: يحيى، أسامة عدنان (مؤلف)
المجلد/العدد: ع 55
محكمة: نعم
الدولة: العراق
التاريخ الميلادي: 2011
الصفحات: 127 - 140
ISSN: 0258-1086
رقم MD: 426961
نوع المحتوى: بحوث ومقالات
اللغة: العربية
قواعد المعلومات: AraBase
مواضيع:
الأدب السامرائي | أدب وادي الرافدين | النصوص الانجيلية | النصوص الفارسية | الأساطير الأدبية
رابط المحتوى:

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المستخلص: The literature of Mesopotamia represents the oldest literature known in the world in history regarding composition and recording. The oldest recording Sumerian literature texts referred to 2400 BC. It is very obvious that the literature texts of Mesopotamia were started to reach its brilliant time in the middle of third thousand BC, which means before recording it late third thousand and the beginning of the second thousand BC. This indicates that the literature of Mesopotamia is one of the oldest literature in the world. Since the discovery of the literature of Mesopotamia and its translations to many languages, the researchers realized that there is a great effects of this literature on the old world literature. Most of the studies, which has made concentrated on the Old Testament. Also diagnosis made for the effects of some Babylon literature in the Canaanites, Hittites, Greek, Persian and Indian. The study of literary influences of Mesopotamia is still going on. The current searching is just an attempt to focus on the heritage through two legends in two different literature, which are; First: The legend of Jesus and the Storm. The second is Darab legend in Shah Name (Persian calendar). Remember the myth contained in the Gospels that once upon a time the Jesus has rode a boat and he was followed by his students. Then severe storm started and on board in which the boat has covered with sea water. One of the student asked the Jesus after waking him up from deep sleep: please Master save us, we are drowning, Jesus answered him very quietly; why you are so scared? Your faith is very little. Then Jesus asked the storm to calm down and also asked the sea to be quiet; eventually everything around them became calm and quiet. Those students and others are astonished and they said: Who is Jesus to order the storm and the sea and to be obeyed by them? {The primary comparison of the text will show that there is great similarity between this legend and Adaba legend. Because both are ridding the sea boats, both are faced by severe storm, both are using the power of the word (word magic) to stop the storm. Regarding damning Adaba and the finishing of the storm (my be means some damn away from Adaba). Reading the legends related to Jesus in the Gospels had discovered a great similarity; for instance, Jesus healed diseases and also Adaba has been granted this gift from great god. In Persian calendar (Shahname), Al- Fardosi narrate to us a legend’s text about a king called (Darab) (may be DaraI), and the legend said that Bahman (one of the Persian Kings) appointed his daughter Hamai who called (Jahar azad) who is married to her father and given a son from him. Later on (Hamai) became the Queen after the death of Bahman. When she felt birth pangs she born a boy and said that the infant dead. When he became eight month, she put him in a small box full of jewelries and wrap on his upper arm very precious gem, then she ordered to throw that box into Euphrates River. Somebody was close to the beach, washing clothes saw the box in the river, therefore; he took him out from the river and adapted him as a son instead of his dead son. This man has been transferred from this place to another town with his wife and his stepson. This man named the Stepson as (Darab) because he found him in the river (Darab means water). Al-Fardosi narrated that (Darab) abstained from follow his father’s work. He learned horsemanship and became famous very quickly especially in battlefields. Sooner his mother recognized him and giving him the throne. Undoubtedly, there is great consistency between the two legends. In legend of Sarjon of Akkad, his mother wanted to get rid of him because she was great Priestess who was not allowed to give birth same as Dara’s mother did when she get rid of her infant (here the reason is not mentioned) . Euphrates River is the same river which both children are thrown in. Sarjon has saved Ekaky, Dara was washing his clothes on the beach of Euphrates River. Both heroes became on the top of the power and received the throne from the wife of the god; Ishtar for Sarjon and Hamai for Dara case. Hamai was a queen, where the mother of Sarjon was from royal family. As it was known in Mesopotamia area that the Priestess is always appointed from the royal and noble families (kings are devoted their daughters to serve in the god temples as Sargon of Akkad did (2316- 2371 BC) and also Nabonaeed (539 – 555 BC). Nevertheless there is some differences between the two legends. At the time that the Babylon legend confirmed the Sarjon inherited his father work and became gardener, but the Persian legend stated that Dara refused to do what his father did (my be to show the hero role of this king and highlights his courage).
ISSN: 0258-1086

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