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ليس هناك مهنة أو مرتبة متدنية في المفهوم الإسلامي للعمل فإن كل يعمل يقوم به الإنسان فهو عمل جليل مادام مباحاً ويسد خلته وعوزه ويكفه عن مسألة الناس. فقيمة الإنسان وإنسانيته محفوظة لا تنقص بسبب ما يباشره من عمل وان عده بعض الناس عملاً حقيراً. وقد كان يرعى الغنم لأهل مكة. فقد روى عنه أنه قال: "ما بعث الله نبياً إلا ورعى الغنم. قالوا: وأنت يا رسول الله ؟ قال: نعم كنت أرعاها على قراريط لأهل مكة" . وكذلك الأنبياء قبله كانوا يعملون في حرف مختلفة وقد أخبر الله تعالى عن نبيه داود عليه السلام أنه كان يصنع الدروع, وكان أيضاً يصنع الخوص, وكان يأكل من عمل يده, وكان آدم حراثاً, ونوح نجاراً ولقمان خياطاً, وطالوت دباغاً, وقيل سقاءً, فالصنعة يكف بها الإنسان نفسه عن الناس, ويدفع بها عن نفسه الضرر والبأس.." لأن قمية الإنسان في نظر الإسلام بحسب دينه وتقواه، لا يحسب ماله وغناه, ولا بحسب عمله ومهنته.
There is no profession or rank low in the Islamic concept of the work of all the works done by human action is permissible as long and plugging destitution on the issue of people. P-value rights reserved and humanity does not decrease because of the work carried on by some people and that several pursuant dingy. It was peace be upon him herding sheep for the people of Mecca. Narrated him peace be upon him, he said: "God sent the prophet and only sponsored the sheep. Said: And you, O Messenger of Allah ?" As well as the prophets before him blessings and peace were working in a different character told God for Prophet David, peace be upon him that he was making body armor, and was also made of wicker, and was eating from the work of his hands, and Noah, a carpenter, a tailor, and was told tanker took part, stopped by the man himself about the people, and pay them for the same damage and bass.. "Because the apical rights in the eyes of Islam, according to his religion and piety, does not count his money and his riches, nor according to his work and his career.
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