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تفسير الحداثيين للقرآ ن الكريم : دراسة تحليلية نقدية في تفاسير الحداثيين المعاصرين

المصدر: دراسات
الناشر: جامعة عمار ثليجي بالأغواط
المؤلف الرئيسي: تركي، عبدالرحمان (مؤلف)
المؤلف الرئيسي (الإنجليزية): Turki, Abdel Rahman
المجلد/العدد: ع31
محكمة: نعم
الدولة: الجزائر
التاريخ الميلادي: 2014
الشهر: أوت
الصفحات: 40 - 45
DOI: 10.34118/0136-000-031-005
ISSN: 1112-4652
رقم MD: 700998
نوع المحتوى: بحوث ومقالات
قواعد المعلومات: EduSearch, IslamicInfo, HumanIndex, AraBase
مواضيع:
رابط المحتوى:
صورة الغلاف QR قانون

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044 |b الجزائر 
100 |a تركي، عبدالرحمان  |g Turki, Abdel Rahman  |e مؤلف  |9 365877 
245 |a تفسير الحداثيين للقرآ ن الكريم :  |b دراسة تحليلية نقدية في تفاسير الحداثيين المعاصرين 
260 |b جامعة عمار ثليجي بالأغواط  |c 2014  |g أوت 
300 |a 40 - 45 
336 |a بحوث ومقالات 
520 |b The explanation of Quran divides into two - The explanation of Quran by Quran, or the explanation of Quran by the Sunnah, and the explanation using the points of view and research, and it is explaining Quran using language, mind, and other sciences. Every one to explain nearly the holy Quran have merged the two, that’s because there are verses that can be explained by what are already have of Quran and Sunnah, and there are those that can only be explained by sciences and the point of view, and this exact part has witnessed different views between explainers as far as concerning concepts and the judgments obtained. In addition, explanation of Quran, which explained the whole Quran and neglected explaining by Quran and Sunnah, and some of Quran verses carried out philosophies religious and views, they come in two parts: Part one: The old explanation, like the Isolators and Shia and the other opposed to Sunnah groups, which were distinguished by many flaws, and neglecting what was inherited, and an example to this part is The Explanation of ALZAMAKHSHARIE. Moreover, another example is the is the deep explanation which distinguishes that there is two explanations, surface and deep, and that the only who knows deep is the Imam. This completely disagrees with the fact that the Quran was sent by an Arabic language, and all who qualify to explain are equal in explaining it. Moreover, if we agreed with that, the deep explanations will differ greatly. Part two: The explanation of some modernists which was born out of the ignorance of the explanation science and its rules, and the goal here serves only featuring Quran users and the patterns of modem material civilization. 
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