| المستخلص: |
"إذن" حرف من حروف المعاني وهي من الحروف العاملة، حيث تعمل النصب في المضارع وللنحاة آراء في تركيبها؛ فمنهم من يرى إنها تتكون من "إذ" و "أن" وهي اسم ومنهم من يراها كلمة بسيطة من ثلاثة أحرف هجائية، وأما دلالتها: فهي تدل على الجواب دائماً وأحيانا تدل على الجزاء، وتكتب بالألف "إذا" وبالنون "إذن"؛ ففي حالة الوقف تكتب بالألف لشبهها بالنون المنصوب، وتأتي "إذن" عاملة وغير عاملة، ففي عملها يشترط أن تدل على جواب ويكون زمن الفعل مستقبلا وتقع في صدر الجملة أما إذا فصل بينها وبين الفعل فلا تعمل ويكون الفعل مرفوعا. تأتى "إذن" متضمنة لمعاني الشرط في الماضي والمستقبل كما تأتى حشوا في سياق الكلام.
"There for" is a letter from the semantic letters and it's one of the letters which help in constructing the present in the case of diacritic "fatha". The grammarians have many opinions in the formation of this letter , some of them said that it consist with two words "IZ" and "UN" and it deals as a noun. And the others said that it’s a simple word which consist with three letters. But this word (there for) refer in it’s notion to the result in the all time. And some time refer to the ramrod and it written with the symbol "Alif "Izan" and with the symbol "Noon" "Izan". In the case of pause , it written with "Alif as it similar to the diacritic fathateen " ". Also (there for) it comes as duet and non duet, and it use should be indicate to the result. And it is time should be in the future. So It placed in the middle of a sentence. But if there for separated between and the verb , it would never do and the verb would be diacritic with "Damma". More of over "there for" comes in clouding to the conditional meaning bath in the past and future. Also it comes as an increasing word in the context of the speech.
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