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الرئيسية > التلاقح الحضاري بين حواضر الغر...>مارك

التلاقح الحضاري بين حواضر الغرب الأوسط والسودان الغربي والأوسط خلال العصر الإسلامي

العنوان بلغة أخرى: Civilizational Cross Fertilization between the Middle Maghreb Cities and Western Sudan in Medieval and Modern Times
المصدر: قراءات إفريقية
الناشر: مركز أبحاث جنوب الصحراء
المؤلف الرئيسي: المستعين، عبدالباسط (مؤلف)
المؤلف الرئيسي (الإنجليزية): Al-Mustaeen, Abdul-Basit
المجلد/العدد: ع30
محكمة: نعم
الدولة: بريطانيا
التاريخ الميلادي: 2016
الشهر: ديسمبر
الصفحات: 18 - 27
ISSN: 2634-131X
رقم MD: 799273
نوع المحتوى: بحوث ومقالات
اللغة: العربية
قواعد المعلومات: EcoLink
مواضيع:
التلاقح الحضاري | الغرب الأوسط | السودان الغربي | السودان الأوسط | العصر الإسلامي
رابط المحتوى:
PDF (صورة)     
صورة الغلاف QR قانون

عدد مرات التحميل

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حفظ في:
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044 |b بريطانيا 
100 |a المستعين، عبدالباسط  |g Al-Mustaeen, Abdul-Basit  |e مؤلف  |9 166700 
245 |a التلاقح الحضاري بين حواضر الغرب الأوسط والسودان الغربي والأوسط خلال العصر الإسلامي 
246 |a Civilizational Cross Fertilization between the Middle Maghreb Cities and Western Sudan in Medieval and Modern Times 
260 |b مركز أبحاث جنوب الصحراء  |c 2016  |g ديسمبر 
300 |a 18 - 27 
336 |a بحوث ومقالات  |b Article 
520 |b Relationship between Middle Maghreb and Western Sudanese cities during the middle ages and modern era was strong and multifaceted. First, their demographic interactions go back to very ancient times, and have been strengthened in the Islamic era. Second, their economic relations were particularly enhanced by the Maghreb's increasing demand for gold and slaves from Western Sudan, and the latter's import of textile, manufactured tools and Mediterranean agricultural products from the North. This trade led to the emergence of a number of Western Sudanese cities, such as Oudaghost, Tighadda, Tighazi, Wellata, Twate, Jenny and Tombokto, as well as a number of Middle Maghreb cities, including Tihert, Tlemcen, Warghla, Twate, Zab, Bejaia, and Constantine. Third, on religious influences, many Western Sudanese communities converted to Islam, thanks to the Muslim merchants who travelled to that region constantly. As a result, major empires were established on and strengthened by the new religion that coexisted peacefully with older beliefs. Fourth, their political relations go back to the Rustomi era and thrived during the times of the Ziride, Hafside and Zianite states through exchanging gifts and envoys. Most importantly, Maghili, a descendant of Middle Maghreb, occupied a prominent position in the court of Mohamed Askia, a Sultan of the Songhai Empire, where he had a great impact on many Western Sudanese Emirates and contributed to their political developments. The civilizational influences appeared first in science and culture, and second in religious orientations. On one hand, some Middle Maghreb cities such as Tlemcen, Twat and Biskra supplied the Western Sudanese cities with savants, imams and teachers who were then impacted by Western Sudanese scholars, such as Ahmed BabaTombokti. This scientific interaction resulted in adopting Arabic as the language of science, education, culture and governance in Western Sudan. On the other hand, the Kharijites' doctrine spread in Western Sudan before the Maliki jurisprudence became the official doctrine in North Africa. Other religious influences include the spiritual impact of Sufis, particularly the Qadiriya and Tijania, which spread widely among the people of that region  
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