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الحمد لله الذي جعل الظلمات والنور، ثم الذين كفروا بربهم يعدلون، الحمد لله الذي إذا أراد شيئا فإنما يقول له كن فيكون، والصلاة والسلام على نبينا محمد بن عبدالله خير خلق الله، صلى الله عليه وعلى آله وصحبه وعلى من سار على نهجهم، واقتفى آثارهم. أما بعد، فإن من أصول الإيمان: أن نؤمن بالقدر كله خيره وشره، وأنه ما من شيء واقع إلا بعلم الله تعالى وإرادته ومشيئته، فما شاء كان وما لم يشأ لم يكن، وأنه خلق كل شيء فقدره تقديرا، هذا ما جاءت به النصوص الشرعية، ودلت عليه الفطرة والبراهين العقلية، وآمن به سلف الأمة من الصحابة والتابعين ومن تبعهم من العلماء والأئمة، وخالف في هذا من انحرفت فطرته فضل وجاء منكرا من القول وزوراً، واعتقد أن مع الله تعالى خالقا آخر وزعم أن ذلك عدلاً وتنزيهاً، فنسب الخلق لغيره تعالى، وقال: إن العباد يخلقون أفعالهم؛ لأن فيها القبائح والشرور، والله تعالى منزه عن ذلك فأفعاله كلها حسنة، ولو نسب له خلق الشر للزم وصفه به، وهذا قول فرقة من فرق الضلال في تاريخ المسلمين وهم القدرية، وقولهم هذا ليس بدعاً من القول، بل لهم أسلاف سبقوهم إليه، وقالوا بوجود إلهين اثنين أحدهما للخير والأخر للشر، وهؤلاء هم الثنوية المجوسية، فشابهتهم القدرية وقالوا بقولهم، بل زادوا عليهم بأن جعلوا الخالقين كثيرين، وزعموا أن قولهم هذا تدل عليه البراهين العقلية، والنصوص الشرعية، ومن ذلك قوله صلي الله عليه وسلم: "والشر ليس إليك"، ولا حجة لهم فيه، بل إن الحديث يدل على خلاف ما يذهبون إليه.
All praise is due to Allah, who made the darkness and the light, then those who disbelieve equate others with their Lord. All praise is due to Allah who whenever he wants something He only say: "Be", and it is. And may Allah exalt the mention and send peace upon our prophet Muhammad, the son of Abdullah the best of all creation. May Allah exalt his mention, and his family, companions and those who pursue their way and follow their path. To proceed, from the foundations of belief is to believe in everything pertaining to predestination, both the good and the bad, and to believe that everything happens is in accordance to Allah's knowledge and will. Whatever Allah wills happens, and whatever he doesn't want will not happen. He created each thing and determined it with precise determination. This is mentioned in the Islamic texts, and that's what the Fitra and the intellectual evidences indicate. And that's what the predecessors of this Ummah like the companions, their students and those who followed their path from the scholars and the imams believed in. The people who had a deviated Fitra opposed this and said objectionable statements and falsehood. They believed that there are other creators by the side of Allah and claimed that this was a form of justice and tanzih (Doctrine of divine exemption according to which Allah is unique and in no way like anything created). Therefore, they ascribed the attribute of creating to others than Allah, and said: The servants create their own actions, because some of their actions are disgraceful and evil, and Allah is unflawed from that since all of his actions are good, and if he would be described with creating evil, then that would be one of his attributes. This is the statement of one of the deviant sects in the Islamic history who are called Qadariyyah. They have not innovated this statement by themselves; rather their predecessors preceded them in that. They said that there are two different gods, one who is for good and the other for evil. That is the religion of dualistic Zoroastrianism and the Qadariyyah resembled them and took from their doctrines. They even went further than them by claiming that there are many different creators and stated that their statements are in accordance with the intellectual proofs and Islamic texts. One of the evidences that they use is the statement of the Prophet (PBUH): "And evil is not ascribed to you", but that is not en evidence for them, rather the hadith is an evidence against them.
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