| المستخلص: |
عدت هذه الدراسة الحوار إحدى تقنيات الإبلاغ الخطابية، وبينت آثر هذه التقنية في نظام الإبلاغ القرآني، وكشفت عن البعد التداولي الذي ظهر من مدى تفاعل الشخصيات المتحاورة فيما بينها، فضلاً عن تفاعل متلقي الخطاب القرآني مع هذه التحاورات وفهم القصود من استعمالها، فالإبلاغ القرآني يعمد إلى تقنية الحوار كلما أراد اقناع التلقي أكثر، إذ لا يسرد له القضية أو الحادثة أو الخبر بل يذكره بلسان شخصيات مرت به وخبرته وتأثرت به، فظهر ذلك في أقوالها وأفعالها، مع تنوعها (إيجابية وسلبية) ،فيقتنع المتلقي بما يريد الخطاب القرآني أبلغه به بشكل أكبر ويتأثر بما تحكيه هذه الشخصيات المتحاورة، وترتسم صورة هذه الشخصيات في ذهنه فيفهم من جميع ذلك مالا يفهمه بدونه.
This study is devoted to one of the aspects of rhetoric; it is the eloquence . The Qur'nic notification used the rhetorical methods as technique aim at revealing a number of points without which the linguistic mission could not be achieved, and by which the receiver understand more. In addition these techniques affects the receiver and participates in draw his attention towards what he is notified with, as eloquence has a great effect on the receiver; a reader and audience, in different rates. If somebody wants to notification somebody else courage, he would say :- he is a brave, so he notified the receivers that this person is brave, yet if he wants to say this in a more suggestive way he would adopt one of the rhetorical techniques such as saying: ( he is brave like a lion), ( the lion returns with victory) or ( the lion defeats the enemy) and so on where each rhetorical technics has a special effect. As we tackle the rhetorical system in the holy Qur'an, it uses the rhetorical technics in certain situations in the Meccay suras, to represent the center of impacting, understanding and persuasion as in simile, once, and the other is to represent the focal point that participate the event constructing as in metaphor. In other situations, it works to peruse the receiver with the attribute in the character as we show in metonymy.
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