| المستخلص: |
"After reviewing the images of heaven and hell in the holy Qur’an we might deduce that the place is a key part in these images and scenes. Any image could not be formed without a place where it can be, it is the space occupied by the material and are formed inside it. The sacred text has been segmented the place in images of paradise; it has mentioned its public place and this place is occupied by the gardens which beneath the rivers and also mentioned the special place as a kind of bliss distinctive places there. The particular of place and what it is containing were a basic part of for making believable image or the scene in the imagination of the receiver, which aggravated to entice that image. It is the underlying function behind the imaging of images in paradise in the holy Qur'an. The connotation of location was displayed on the psychology of the receiver. The place is a friend and a lover who longed by man in his dreams and his wakefulness. He finds comfort, serenity, tranquility and happiness with it and this is what the sacred text means. It characterizes to the human being the most beautiful place he can imagine and want it, to entice him to conduct the goodness way in the world life to win that bliss in the afterlife. But the connotation of place in the form of hell in the afterlife has had a prominent role in the intimidation process on the receiver, because the place is mentioned in those pictures was a hateful, adversary and horrible place for man, which represents the hell place, suffering, darkness, cruelty and everything imagined by man as a place without life, comfort and stability. The sacred text has pictures the public place of hell, similar to the deep pit finite as big and grandeur so as not to see the dimensions and sees its bottom, inflamed a greatest fire inside it with high flames, intense heat, spewing out culprits, tossing them with its flames and burning them with its heat, and they see only the darkness. The text as well as characterizes images for special places of hell, the torment doubled and the darkness and cruelty increased. So the sense of intimidation doubled at the receiver when imagined, fearing and frighten may be that shuns sin in his life, and exhibits through the way of goodness that Almighty Allah ordained to him. The image of the place in hell came with few details, blurry, and black color to increase the significance of fear at the recipient in exchange for a photo of place in paradise, the ones that come accurate detailed, dimensional imaging and assorted colors to increase the significance enticement at the recipient. Finally, the stability of place was much significance in overflow the tranquility, serenity and comfort to the recipient at the pictures of paradise as a kind of bliss there. As opposed to the instability of the place, but not mentioning any place that man could put his step on in hell. He fluctuates between the flames of fire in hell. There is no settle and he does not know or distinguish the dimensions and trends inside it as a kind of torment and increasing anxiety and pain there. We seek refuge with Allah and beware."
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