| LEADER |
04130nam a22002657a 4500 |
| 001 |
1592617 |
| 024 |
|
|
|3 10.36317/0826-009-029-010
|
| 041 |
|
|
|a ara
|
| 044 |
|
|
|b العراق
|
| 100 |
|
|
|a الخاقاني، أمل حسين حسن
|g Alhagani, Amalh Hussein Hussan
|e مؤلف
|9 100713
|
| 245 |
|
|
|a أصول المجاز عند الزمخشري بين عجمه وتفسيره
|
| 246 |
|
|
|a Etiquette Figuration for Alzamagshare between inarticulate and exegesis
|
| 260 |
|
|
|b جامعة الكوفة - كلية الآداب
|c 2016
|g تشرين الأول
|m 1438
|
| 300 |
|
|
|a 275 - 326
|
| 336 |
|
|
|a بحوث ومقالات
|b Article
|
| 520 |
|
|
|b I was able to (jar Allah Mahmoud bin Omar zamakhshari) to sketch dimensions integrated metaphor Quran, was right - it - a pioneer of the pioneers of the stage rooting for this milestone landmarks Rhetolo Koranic and characterized the leadership of these and originality that he was able to conduct depth metaphor in general and metaphor Quranic particulary expressivein that all intelligent Mtoved and versatility linguistic rare because it was executed artistic sense was in his dictionary (based on rhetoric ) world Encylopedic meditator reportedly about Arabs connotations of real and metaphorical gathering where between eloquence copositions and Dzaltha was studied in (the basis of rhetoric ) for licensed puplic without resorthing to subdivisions and if he so wanted to reveal the evolution of the phenomenon metaphorical significance until the sixth century AH. As explaned (Scout) has analyzed the Koranic verses metaphorical sibnificance analysis reveals the mentality of a scientific view the collection owner between Koranic assets and heritage of the old Arab was little each metaphor contained in the Quranic verce ilk and his peers from the Arab heritage poetry and prose and so came the concept of metaphor has a term integrated him subdivisions has ties that gleaned from the analysis of the Quranic verses and they are received in the Arab heritage, taking advantage of studies who preceded him in this regard in particular the efforts of Sheikh Abdul jarjaani which at thet but inadvertently to reveal the evolution of the significance of the individual and the extent of affected space and time down to the stability in the sixth century Hijri and this second steps laid down in his study of the evolution of semantic.
|
| 520 |
|
|
|a لقد استطإع (جار الله محمود بن عمر الزمخشري)) أن يرسم أبعادا متكاملة للمجاز القرآني فكان بحق - في ذلك - رائد من رواد مرحلة التاصيل لهذا المعلم البارز من معالم البلاغة القرآنية..... ٠ وتميزت ريادته هذه وأصالته تلك إنه استطاع سبر أغوار المجاز بعامة، والمجار القرآني بخاصة معبرا في ذلك عن ذكاء متوقد، وبراعة لغوية نادرة إذ لم يعدم الحس الفني فكان في معجمه (أساس البلاغة) العالم الموسوعى المتأمل فيما ورد عن العرب من دلالات حقيقية ومجازيه، جمع فيها بين فصاحة التراكب وجزالتها. فكانت دراسته للمجاز عامة من دون اللجوء الى تقسيماته وكأنه أراد بذلك آن يكشف عن ظاهرة التطور للدلالة المجازية حتى القرن السادس الهجري. أما تفسيره (الكشاف) فقد حلل فيه الآيات القرآنية ذات الدلالة المجازية تحليلا يكشف عن عقلية علمية منظرة جمع فيها صاحبها بين الأصول القرآنية والتراث العربي.
|
| 653 |
|
|
|a الدلالات البيانية
|
| 653 |
|
|
|a المجاز
|
| 653 |
|
|
|a البلاغة العربية
|
| 773 |
|
|
|4 الادب
|6
|6 Literature
|c 010
|f Ādāb al-kūfaẗ
|l 029
|m مج9, ع29
|o 0826
|s آداب الكوفة
|t Literature of Kufa
|v 009
|x 1994-8999
|
| 856 |
|
|
|u 0826-009-029-010.pdf
|
| 930 |
|
|
|d y
|p y
|
| 995 |
|
|
|a AraBase
|
| 999 |
|
|
|c 836607
|d 836607
|
