المصدر: | الدراسات الإسلامية |
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الناشر: | الجامعة الإسلامية العالمية - مجمع البحوث الاسلامية |
المؤلف الرئيسي: | عباسي، محمد زبير (مؤلف) |
المؤلف الرئيسي (الإنجليزية): | Abbasi, Muhammad Zubair |
المجلد/العدد: | مج49, ع2 |
محكمة: | نعم |
الدولة: |
باكستان |
التاريخ الميلادي: |
2014
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التاريخ الهجري: | 1435 |
الشهر: | يونيو / شعبان |
الصفحات: | 63 - 89 |
رقم MD: | 902855 |
نوع المحتوى: | بحوث ومقالات |
اللغة: | العربية |
قواعد المعلومات: | IslamicInfo |
مواضيع: | |
رابط المحتوى: |
الناشر لهذه المادة لم يسمح بإتاحتها. |
المستخلص: |
This article talks about the new forms and aspects of text experimented by several scholars in the twentieth century. It covers the essential role of texuality, a theory which presumes that there is no new text but every text is vowen with a number of other texts. Hence there is no original or source text; every text inevitably is a kind of representation of different texts. After Saussurian structural linguistics approaches, textuality moved towards destructuralism. And in the later stages of it, the general text rose to the exalted position, in particular, Kristeva Julia coined the term “intertextulaity” which meant deconstructive textuality. Although renowned scholars like Barthes and Derrida, known with reference to deconstruction have celebrated this very post-modern trend which deliberates too preciously on different cases of textuality, all these aspects from the point of view of intertextualism are unfit to be applied to the Qur’n. Keeping this in view, the article endeavors a systemic discussion of the basic fundamentals that in general do not allow the application of the theory of textuality. It suggests respective intertextuality to be applied to the Qur’anic text. |
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