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الرئيسية > الحركات الإسلامية في إفريقيا و...>الوصف

الحركات الإسلامية في إفريقيا وأثرها على الأمن الإفريقي : حركة بوكو حرام انموذجاً

العنوان المترجم: Islamic movements in Africa and their impact on African security: The Boko movement is a haram model
المصدر: مجلة كلية التربية الأساسية
الناشر: الجامعة المستنصرية - كلية التربية الأساسية
المؤلف الرئيسي: صالح، محمد سلمان (مؤلف)
المجلد/العدد: ع100
محكمة: نعم
الدولة: العراق
التاريخ الميلادي: 2018
الصفحات: 321 - 342
ISSN: 8536-2706
رقم MD: 927214
نوع المحتوى: بحوث ومقالات
قواعد المعلومات: EduSearch
مواضيع:
الحركات الإسلامية
الأمن الإفريقي
حركة بوكو حرام
رابط المحتوى:

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المستخلص: This work is a complete review of the history of Boko Haram, its purpose and the impetus of development, has proved that Boko Haram has an influential entity, it is not to raise money, and does not work for any governmental or non-governmental, and has the right to seek and publish science, Anti-Islam. But it is not clear until this moment that it denies the other Muslims, but limited its fighting in exchange for three sects: the security services, the Christians, and the martyrs, and may have killed thousands of all sects including members of all the people and the movement does not seek to restore Islam in the state. The Nigerian authorities have carried out the attacks of the movement's men and have taken all available means to hunt down elements of the movement and have been successful in arresting three of them The Nigerian people see that it is long under the oppression of political leaders and losers, and that time the ball has returned to the oppressors themselves, and yet this zipper still surrounds the hearts of the Nigerian people all, so they still call on God to raise that sedition and remove it from that homeland. The scholars of the Sunnis responded to the approach taken by the Ahl Sunnah Group for Da'wah and Jihad from the beginning, explaining to their leaders the play, which is part of their approach. They also gave lectures and published pamphlets and articles explaining the curriculum, and discussions were held between some of the scholars and their leaders. Perhaps the scholars have explained that the matter lacks wisdom and good advice, and not the methodology of hardness and the language of weapons. In other ways, they see these calamities as a sedition that lacks perseverance and supplication, so they strive to pray qunoot in their mosques. However, their attitude has not changed from the position of the scholars, but they do not feel that the Nigerian security forces are sad or sorry for what is happening to them, and they see it as punishment for the torture and humiliation of the people by the security forces.
ISSN: 8536-2706

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