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الروايات التفسيرية عند الامام الرضا عليه السلام

العنوان بلغة أخرى: From the Iterpretativ Narrations of the Imam Ridha (P.B.U.H)
المصدر: مجلة القادسية للعلوم الإنسانية
الناشر: جامعة القادسية - كلية الآداب
المؤلف الرئيسي: القريشي، سلوي خضير بوهان (مؤلف)
المجلد/العدد: مج18, ع4
محكمة: نعم
الدولة: العراق
التاريخ الميلادي: 2015
الصفحات: 159 - 177
ISSN: 1991-7805
رقم MD: 990575
نوع المحتوى: بحوث ومقالات
اللغة: العربية
قواعد المعلومات: HumanIndex
مواضيع:
رابط المحتوى:
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المستخلص: From the Interpretative Narrations of the Imam Ridha (P.B.U.H) The Imam Ridha is Ali Bin Mousa Bin Jaafer (P.B.U.H), the ruler of the believers, his nickname is Abu Al-Qasim and Aba Al-Hasan. He was born in Al-Madina in 148A.H. and died in Toos the land of Khurasan in 202 A.H. when he was 54 years old and his mother is Um Walad, she was called Um Al-Baneen. His grave is located in Toos in Sanabad. The Imam, the descendent of the prophet and a jurist of his time and the intellectual leader, is characterized by a wide knowledge in all types of Islamic knowledge. The scholars found his speeches an extension of the Prophet’s Hadeeths and the speeches of his ancestors of the Imams (P.B.U.T). he spent the years of conflict between Al-Ameen and Al-Maamun on the authority in spreading the knowledge of the doctrine by using a new method through the scientific opening on the rest of the nations and enriching the doctrine by spreading the regulations of the doctrine and explaining them, as well as using the method of debate with the followers of the other doctrines and religions. Of the sciences that he mastered was the interpretation which was, for him, a unique method. He used explaining the right regulations for the nation taken from Ahlul Bait (P.B.U.T) by saying “what came in the book and tradition, we are the ones to interpret it. He inherited the knowledge from his father and he used to give religious opinions to people since he was in his third decade. By that, the Imams of Ahlul Bait (P.B.U.T) were a great school by its effect, methods and interpretational various tendencies for they served the Islamic nation and preserved the doctrine from the challenges of intellectual conductive and doctrinal deviation which the nation faced after the prophet.

ISSN: 1991-7805