| LEADER |
02991nam a22002417a 4500 |
| 001 |
1790639 |
| 024 |
|
|
|3 10.35518/1401-000-020-005
|
| 041 |
|
|
|a ara
|
| 044 |
|
|
|b العراق
|
| 100 |
|
|
|a عبدالمجيد، غيضان السيد علي
|g Ali, Ghidhan Assayed
|e مؤلف
|9 279485
|
| 245 |
|
|
|a نقد المنظور الاستشراقي للجهاد:
|b مايكل بونر أنموذجاً
|
| 246 |
|
|
|a Critique of the Orientalist Perspective of Jihad:
|b Michael Bonner as a Model
|
| 260 |
|
|
|b العتبة العباسية المقدسة - المركز الاسلامي للدراسات الاستراتيجية
|c 2019
|g خريف
|m 1441
|
| 300 |
|
|
|a 136 - 156
|
| 336 |
|
|
|a بحوث ومقالات
|b Article
|
| 520 |
|
|
|b The Orientalist Critique of Jihad as presented by Michael Bonner is a research that opens an in-depth discussion of the concept of jihad from an Islamic perspective, and what the orientalist Bonner and his peers wanted of marketing, makes jihad in Islam equal to the spread of Islam by the sword. In fact, the problems of the orientalist, to which Dr. Ghidan Al Sayed Ali responded, sometimes with statements of faith, need further consideration of their backgrounds. Actually, the publishing of Bonners book widely in French in 2003 and later in English in 2006 has had promotional obvious objectives establishing for a correlation between Islam, the sword and terrorism, which would complement the intelligence effort in establishing terrorist organizations in cooperation and coordination with the Takfiri Salafism (the antiblasphemy fundamentalist radicals). This is in terms of media and political employment of the battle against Islam as a whole, and against the concept of “jihad” (the strife for religious missionary purposes) in Islam in particular. The Orientalist mentions some demands as if they were postulates, leaning on them to suspect the Holy Quran and the Hadith in order to evade the authority of the sacred religious text, and to mold the Islamic interpretation of jihad so it may grow subject to the practices of the unjust sultans in the Islamic history. What is required is to undermine the foundations and backgrounds that expose those researches for their academic dimension and shed light on their political employment on the one hand, and detail the ethics of fighting among Muslims, on the other hand, so that he may separate terrorism from the Islamic concept of “jihad”. In our heritage, we also have critical readings of the idea of conquests that need someone to highlight them.
|
| 653 |
|
|
|a الجهاد
|a الاستشراق
|a المستشرقين الأمريكيين
|a بونر، مايكل ديفيد
|
| 773 |
|
|
|4 الدراسات الإسلامية
|6 Islamic Studies
|c 005
|e Orientalism Studies
|f Dirāsāt istis̆rāqiyyaẗ
|l 020
|m ع20
|o 1401
|s مجلة دراسات استشراقية
|v 000
|x 2409-1928
|
| 856 |
|
|
|u 1401-000-020-005.pdf
|
| 930 |
|
|
|d y
|p y
|q n
|
| 995 |
|
|
|a IslamicInfo
|
| 995 |
|
|
|a HumanIndex
|
| 999 |
|
|
|c 1053046
|d 1053046
|
