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The research was based on the idea of collecting the hidden facts behind Al-Iltifaat and its beauties, starting from Al-Bahr Al-Muheet, and then comparing it with other books of Tafseer (exegesis) that deal with the rhetorical and explanatory aspects, taking care of the interpretive aspects of those who are addressed and meant with the verses, and the link to the Qur'anic Qiraa'aat (readings), and its relationship with Al-Iltifaat. In the name of Allah, and peace and blessing be upon the Messenger of Allaah. The Islamic Shari'ah is pure and rich with all that is good for the land and the people. It has essentially come to achieve benefit and complete it and to avoid harm and reduce it, and to give preponderance to the better of two good things, and avoid the worst of two evils, and achieve the best of two benefits by forfeiting the least of them, and avoid the worst of two harms by enduring the least of them. Meanwhile, since the general rule is to achieve all benefits, no matter how many, so far, they can all be achieved, and there is no need to giving preponderance and comparing between them, unless they are in conflict. However, conflict is either seen between two benefits that cannot be combined; in this case, preference is given to the most preponderant, at the expense of the inferior one. Also, it may be between two evils that cannot be avoided altogether; then the worst of them will be avoided by enduring the one with less evil. And, if there is conflict of interest, the lower interest is forfeited for the greater one. One of the greatest Islamic rites is performing prayers in congregation in mosques. The matter in congregational prayer is that it brings Muslims together in the House of Almighty Allaah; hence, it is leads to Muslims getting acquainted with each other. Allah said: ((We have made you races and tribes that you may get mutually acquainted)) Surah Al-Hujurat: 13.
بسم الله والصلاة والسلام على رسول الله صلى الله عليه وسلم، وبعد: فإن الشريعة الإسلامية شريعة غراء، غنية بكل ما فيه خير البلاد والعباد، وقد جاءت بتحصيل المصالح وتكميلها، وتعطيل المفاسد وتقليلها، وترجيح خير الخيرين، ودفع شر الشرين، وتحصيل أعظم المصلحتين بتفويت أدناهما، ودفع أعظم المفسدتين باحتمال أدناهما. ولما كان الأصل هو الجمع بين المصالح مهما تعددت وأمكن تحصيلها جميعاً، ولا حاجة إلى الترجيح والموازنة بينها إلا إذا تعارضت، والتعارض إما أن يكون بين حسنتين لا يمكن الجمع بينهما؛ فيقدم أرجحهما بتفويت المرجوح، وإما أن يكون بين سيئتين لا يمكن التحرز منهما؛ فيدفع أسوأهما باحتمال أدناهما؛ إن المصالح إذا تعارضت فوتت المصلحة الدنيا في سبيل المصلحة العليا. وإن من أعظم شعائر الإسلام إقامة الصلاة جماعة في المساجد؛ فإن الشأن في صلاة الجماعة أنها تجمع المسلمين في بيت الله سبحانه وتعالى، ومن ثم تكون سبباً أن يحدث بين المسلمين التعارف، وقد قال تعالى: ﴿وجَعَلْنَاكُمْ شُعُوبًا وقَبَائِلَ لِتَعَارَفُوا﴾ [الحجرات: 13].
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