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أثر اختلاف النقاد في قبول الراوي أو رده: ( دراسة نماذج تطبيقية )

المؤلف الرئيسي: محمود، علا إبراهيم (مؤلف)
مؤلفين آخرين: العبيدي، رائد محمد (مشرف)
التاريخ الميلادي: 2010
موقع: بغداد
التاريخ الهجري: 1431
الصفحات: 1 - 363
رقم MD: 553246
نوع المحتوى: رسائل جامعية
اللغة: العربية
الدرجة العلمية: رسالة ماجستير
الجامعة: الجامعة الإسلامية بغداد
الكلية: كلية أصول الدين
الدولة: العراق
قواعد المعلومات: Dissertations
مواضيع:
رابط المحتوى:

الناشر لهذه المادة لم يسمح بإتاحتها.

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المستخلص: HAS APPEARED TO ME BY SEARCHING THE FOLLOWING RESULTS : aware of the wound and the amendment of the most important science that pertain to the Prophet to show us the true and the manner narrated from the Prophet (peace be upon him) from Sagimha. Just save the God of the Koran and saved for the futility of those who abuse or purpose biased the Sunnah of the Prophet reached us through the people Hfezwha and passed it to us, generation after generation, a so-called (String reference), which singled out by God Almighty nation of the Prophet Muhammad (peace be upon him). But the move who were transferred to us news and stories have varied abilities in the conservation and control between the augmented and eyeballs and an officer and non officer. Over time, when the enlargement of the novel and the large number of narrators move many misrepresentations and distortions which, making the scientists asking for attribution in the acceptance of the novel and the news. When examining some of the conditions of the narrators in books (the wound and the amendment), we find those statements are different between the document and the reward, which is self-desire to know whether the narrator or weak. Vmutir to study some of the terms that scholars differed concerning the statement and interpretation of Murat scientists of them to see if the narrator Bit of government. The study consisted of three words, namely: - Pronunciation (Anonymous) when Imam Abu Hatim al-Razi (Almighty God's mercy) in the book (the wound and amendment), was launched on more than one pronunciation (963) Roya, so what other than pronunciation (do not know) and (do not know). Those who had a novel in six books, bringing the number (68) Roya, and the large number of narrators and the importance of writing correct (Bukhari and Muslim) I studied (12) Roya, who had a novel in the correct and found that Imam Razi was ignorance Rouatta Tqata only the narrator - the tribes of Ben Abdul Wahid - Abu Elisha is a weak agreement and thus violated the Abu Hatim al-Razi method and police. - Pronunciation (the view) when Imam Bukhari (may Allah have mercy on him says) in his book (great history), which was launched on (94) Roya. I studied six tellers found word is indicative of the extreme vulnerability or Turks as Istqroha scientists Late Imam al-Dhahabi after him, and that these narrators Madlon is not right to be called the discretion or tenuous or very weak, al-Qaeda is not disciplined and extrapolation is not complete and that the Del pronunciation mostly on weakness. - Word (not something) when Imam Yahya bin particular (Almighty God's mercy) in the book (the date of Yahya bin particular) telling (the league and recaps). He was on the word (252) Roya, and you compare the words of Imam I'm certain with his other statements in the narrator himself and then with the words of other scholars in them. And found that the word is indicated by weakness on the different orders of weakness, not of Imam Yahya in the privacy of its launch this word as some scientists Istaqraha latecomers did not mean verbally (a few conversations), but rarely, non-disciplined and rule induction incomplete.