ارسل ملاحظاتك

ارسل ملاحظاتك لنا







Cultural Hybridation for Identity Construction: the case of the Algerian Secondary School EFL education

المصدر: مجلة الخطاب
الناشر: جامعة مولود معمري تيزي وزو - كلية الآداب واللغات - مخبر تحليل الخطاب
المؤلف الرئيسي: Amziane, Hamid (Author)
مؤلفين آخرين: Guendouzi, Amar (Co-Author)
المجلد/العدد: ع20
محكمة: نعم
الدولة: الجزائر
التاريخ الميلادي: 2015
الشهر: جوان
الصفحات: 3 - 22
DOI: 10.12816/0017012
ISSN: 1112-7082
رقم MD: 746163
نوع المحتوى: بحوث ومقالات
اللغة: الإنجليزية
قواعد المعلومات: AraBase
مواضيع:
كلمات المؤلف المفتاحية:
cultural dialogue | cultural contactsinterculturality | identity construction
رابط المحتوى:
صورة الغلاف QR قانون

عدد مرات التحميل

17

حفظ في:
LEADER 02692nam a22002417a 4500
001 0129144
024 |3 10.12816/0017012 
041 |a eng 
044 |b الجزائر 
100 |9 392231  |a Amziane, Hamid  |e Author 
245 |a Cultural Hybridation for Identity Construction: the case of the Algerian Secondary School EFL education 
260 |b جامعة مولود معمري تيزي وزو - كلية الآداب واللغات - مخبر تحليل الخطاب  |c 2015  |g جوان 
300 |a 3 - 22 
336 |a بحوث ومقالات  |b Article 
520 |b Viewed through the concept of cultural hybridity, the approach to language learning and communication triggers cultural contacts among language users. It places the Algerian learner in the position of a multi-language user (mother tongue, national language, school languages). This creates cultural diversity fostered by the existence of a diversity of understandings of the local, regional, national and international environments. Compared to a monolingual speaker, a language learner who becomes multilingual is expected to respond differently to a variety of situations. This suggests that his/her understanding is deepened thanks to “cultural dialogues” and that he/she becomes more aware to accept the other by recognizing and sharing the difference with the other. But, a question arises: does this diversity of culture lead to what H. Bhabha calls the “third place”? In other terms, does this offer opportunity for the learner to see his/her local world through lenses of the “Global Village” without the risk of acculturation? The challenge is therefore to define and construct a learner’s identity through EFL learning. Within this perspective, Guy Oliver Fauve (1993), believes that local allegiances should be reconciled with global affinities. For him, our world is a world of globalization; therefore, the big challenge remains in the capacity to foster “a vision of the whole that accommodates the diversity of the parts” (ibid:vii). Put differently, the function of culture is to preserve the individual’s identity without neglecting the difference with the other’s. 
653 |a التهجين الثقافي   |a الثقافة العربية  |a الهوية العربية 
692 |b cultural dialogue  |b cultural contactsinterculturality  |b identity construction 
773 |4 الادب  |4 علم اللغة  |6 Literature  |6 Language & Linguistics  |c 013  |e El-Khitab Journal  |f Al-ẖiṭāb  |l 020  |m ع20  |o 1451  |s مجلة الخطاب  |t   |v 000  |x 1112-7082 
700 |a Guendouzi, Amar  |e Co-Author  |9 31865 
856 |u 1451-000-020-013.pdf 
930 |d y  |p y  |q y 
995 |a AraBase 
999 |c 746163  |d 746163 

عناصر مشابهة