| المستخلص: |
اهتم الإسلام بالطفل قبل ولادته، وأثناءها، وبعدها، وتعهده بالرعاية طفلا، وشابا ورجلا وكهلا وشيخا، بحسبان شرعته شرعة تهتم بأمر المسلمين في أحوالهم عامة، وجعلت لهم حقوقا قبل ذويهم، ومن يتولى أمرهم، ولذا فإن كتب الفقه الإسلامي حفلت بوسائل حماية الطفل، سواء كان جنينا في رحم أمه، أو كان صبيا يعيش حياته في كنف والديه، أو في كنف والدته إن طلقت من والده، أو في كنف القيم أو الوصي عليه بعد وفاتهما، وجعلت له عليهم حق الرعاية والتعليم والتأديب والإنفاق، وغيرها، وضمنت الوفاء له بكل هذه الحقوق، في مراحل عمره المختلفة، حتى يستغني بكسبه وما حصله من علم وأدب، عن والديه أو من يتولى أمره، ومما لا شك فيه أن هذه الحقوق ومنها حق حمايته راعتها كل الأنظمة العالمية، ومنها النظام السعودي، وفي هذه العجالة نميط اللثام عن هذا الحق في الفقه الإسلامي والنظام السعودي.
Islam cared about the child before, during, and after his birth, and his commitment to care for a child, a young man, a man, his family and an old man, according to his law, a law that cares about Muslims in their general conditions, and gives them rights before their families and whoever takes care of them, and therefore the books of Islamic jurisprudence are full of child protection means, whether He was a fetus in the womb of his mother, or he was a boy who lived his life in the custody of his parents, or in the custody of his mother if she divorced from his father, or under the guardianship or guardian of him after their death, and she gave him the right to care, education, discipline, spending, and so on, and she ensured his fulfillment of all these Rights, in the different stages of his life, so that he can do without his earnings and the knowledge and etiquette he acquired from his parents or whoever takes charge of his affairs, and there is no doubt that these rights, including the right to protect him, are taken care of by all world systems, including the Saudi system, and in this haste we will unveil this right In Islamic jurisprudence and the Saudi system.
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